Author: Gregory C. Jenks

  • Morsels 2019 March

    An archive of previous “Daily Morsels” published on the Cathedral app. Please note that these versions of the messages are not formatted to reflect line breaks or separate paragraphs, as they are purely an archival set. They also tend not to have any embedded web links from the original Morsel. To receive these message direct to your mobile phone or tablet each day, please download the Cathedral app.

     

     

    SUN – 190331

    Title

    Spiritual roots

    Body

    Today will be observed as Mothering Sunday in many Anglican Churches around the world. Originally a day halfway through Lent when servants were allowed a weekend off to go home for worship in their home church, it continues to be widely observed in the UK as their version of Mothers’ Day. Where is your home church? Maybe it is the same one you attend these days, but for many of us it will be in another town or even another country. Mine has been sold and turned into an antique shop. It feels odd to enter that space and see it used in such a different way. And it feels smaller than when I was a child. Today may be a good time to pause and reflect on our spiritual roots in those communities and places where our journey of faith began.

     

     

    Sat – 190330

    Title

    The heart of faith

    Body

    In Jewish tradition, the Shema’ (Hebrew for “Hear”) is a key statement of faith: “Hear, O Israel: The LORD is our God, the LORD alone.You shall love the LORD your God with all your heart, and with all your soul, and with all your might.” (Deuteronomy 6:4–5 NRSV) In Christian practice, from the Gospels to Anglican prayer books, we find this proclamation being repurposed within a trinitarian outlook: ‘Hear, O Israel, the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ Jesus said: ‘This is the great and first commandment. And a second is like it: you shall love your neighbour as yourself.’ And in Islam, we have a parallel tradition in the Adhan (“Hear” in Arabic): God is the greatest. I acknowledge that there is no deity but God. I acknowledge that Muhammad is the Messenger of God. Hasten to the prayer Hasten to the salvation. Prayer is better than sleep. God is greatest. There is no deity but God. Equally significant differences between Christians and Jews as between Christians and Muslims, and yet so much that we have in common as we each seek to respond to our experience of ‘amazing grace’.

    https://youtu.be/zBNUdeWw-wE

     

     

    Fri – 190329

    Title

    Days of obligation

    Body

    Here we are on another Friday, this one occurring two weeks after the massacre at two mosques in Christchurch, New Zealand. Since participation in collective prayers seems to have almost disappeared from Christianity in the West, our renewed awareness of Friday as the day of prayer for Muslims may also be a moment to rethink our commitment to prayer, to gathering, and to our collective identity as people of faith. We are, in the spirit of the Life of Brian, all individuals; many of us increasingly choosing to lives as solitary persons whose connections with others are very weak. The ‘road less travelled’ is not the Way of Jesus. He gathered an intentional community of disciples and taught them to pray as well as to engage collectively in compassionate action (preaching, healing, exorcising). Maybe our Muslim sisters and brothers can evangelise us afresh, so that we take our obligation to form and sustain intentional communities of religious practice more seriously?

    https://youtu.be/KHbzSif78qQ

     

    Thr – 190328

    Title

    Lenten disciplines, 3: Give, or engagement

    Body

    The third attribute of a balanced Lent program is that we give personal resources to some project beyond our own life. For most people that means a financial contribution to some worthwhile project, but for some people it may mean getting involved to help make something good happen in our local community. As we give away money or time to help someone else we are engaging in God’s own work to make the world a better place. We are becoming part of the answer to our own prayer: ‘your kingdom come, your will be done on earth as in heaven …’

     

    Wed – 190327

    Title

    Lenten disciplines, 2: Pray, or mindfulness

    Body

    Prayer is a time to pay attention to life and to the quiet presence of God at the very heart of the universe. aka: mindfulness Set yourself some goals for praying. It may be time alone to reflect and be mindful of your situation. It might mean a visit to the Cathedral during the week to light a candle for someone you care about. It may be a good time to resume a personal habit of attending Sunday worship, our group spiritual fitness workout session. Just do it … (as the saying goes)

     

    Tue – 190326

    Title

    Lenten disciplines 1: Fasting, or embracing

    Body

    As we get close to the midway point for Lent, it may be timely to pause and reflect on our we have been spending this time. The three great spiritual disciplines are fasting, praying, and giving. Fasting If we seek better physical fitness we do something extra, while maybe also cutting back on some unhealthy habits. Our spiritual discipline can be much the same. There may be some bad habits we need to give up. These are more likely to be negative attitudes than chocolate or alcohol. Let go of fear and embrace love. Reinforce those personal habits that make you a more loving person and cut back on the habits that make you a mean-spirited person.

     

    Mon – 190325 Lady Day

    Title

    Lady Day

    Body

    An angel whispers new possibilities

    surprising developments indeed

    to a young woman

    in a small Galilean village:

    Nazareth.

     

    An unknown place

    an unknown maiden

    an unknown future:

    a future not defined by the past.

     

    The girl said, Yes.

    The angel was pleased.

    God smiled.

    Now we all call her, Blessed:

    Mary of Nazareth,

    mother of Jesus.

     

    We had best listen to the angels more carefully.

    Who knows what new thing they are whispering into our ears?

    —Gregory C. Jenks, 25 March 2019

     

    SUN – 190324

    Title

    Come and get it …

    Body

    Sacred Wisdom calls us to her table: 1 Ho, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat! Come, buy wine and milk without money and without price. 2 Why do you spend your money for that which is not bread, and your labour for that which does not satisfy? Listen carefully to me, and eat what is good, and delight yourselves in rich food. 3 Incline your ear, and come to me; listen, so that you may live. {Isaiah 55:1–3]

     

    Sat – 190323

    Title

    A prayer for election day

    Body

    Today voters across New South Wales will vote today to elect the 57th Parliament, including all 93 seats in the Legislative Assembly and 21 of the 42 seats in the Legislative Council.

     

    WE GIVE THANKS …

    for our robust democracy,

    for all who are standing for public office, and

    for the dedication of our polling officials.

     

    WE PRAY …

    for those who will be elected to office,

    for those who will form government, and

    for those who lose their seats.

     

    WE COMMIT OURSELVES …

    to pray for those elected to our parliament,

    to reconcile with those from whom we differ, and

    to help build a resilient and compassionate community.

     

     

    Fri – 190322

    Title

    Reconciliation

    Body

    Lord God, bring us together as one, reconciled with you and reconciled with each other. You made us in your likeness, you gave us your Son, Jesus Christ. He has given us forgiveness from sin. Lord God, bring us together as one, different in culture, but given new life in Jesus Christ, together as your body, your Church, your people. Lord God, bring us together as one, reconciled, healed, forgiven, sharing you with others as you have called us to do. In Jesus Christ, let us be together as one. Amen. — A Prayer Book for Australia

     

    Thr – 190321

    Title

    A prayer for the nation

    Body

    God of hope, in these times of change, unite our nation and guide our leaders with your wisdom. Give us courage to overcome our fears, and help us to build a future in which all may prosper and share; through Jesus Christ our Lord. Amen. —from the Church of England

     

    Wed – 190320

    Title

    The Peace Prayer

    Body

    Lord, make me an instrument of your peace. Where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. O, Divine Master, grant that I may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love; For it is in giving that we receive; it is in pardoning that we are pardoned; it is in dying that we are born again to eternal life. —Attributed to St Francis of Assisi

     

    Tue – 190319

    Title

    We have two choices

    Body

    The modern Jewish philosopher and social critic, Noam Chomsky, calls us to make a choice about how we spend (invest) our lives: “We have two choices. We can be pessimistic, give up, and help ensure that the worst will happen. Or we can be optimistic, grasp the opportunities that surely exist, and maybe help make the world a better place. Not much of a choice.”

     

    Mon – 190318

    Title

    A more excellent way …

    Body

    If it is true that “perfect love casts out fear” (1 John 4:18), then this beautiful hymn to love from 1 Corinthians 13 has much to teach us about living without fear: “Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends.” (1Corinthians 13:4–8 NRSV)

     

    SUN – 190317

    Title

    Their sacrifices were mingled with their blood

    Body

    Today’s Gospel, begins with Jesus responding to news of two recent catastrophes: “… there were some present who told him about the Galileans whose blood Pilate had mingled with their sacrifices. He asked them, ‘Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did. … Or those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you; but unless you repent, you will all perish just as they did.’ ” [Luke 13:1–5] Suffering and catastrophe occur in the lives of undeserving people … but Jesus looks beyond the misfortune of the individuals to the underlying sickness (sin) that fuels the violence, nd calls on his listeners to repent. This passage has always troubled me, but in the light of the massacre of Muslim worshippers in the mosques of Christchurch it seems to make more sense. From what do we need to repent if more innocent people are not to find their sacrifices mingled with blood? Fear of the other … delusions of cultural, racial and religious supremacy … religious extremism … rejection of scientific evidence … populist ideology … Turn from hate, turn to the light. Repent.

     

    Sat – 190316

    Title

    The line between good and evil

    Body

    In light of the mass killings at mosques in Christchurch yesterday, these words of Aleksandr Solzhenitsyn come to mind: “And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good. Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either — but right through every human heart — and through all human hearts” (Archipelago Gulag II, 615).

     

    Fri – 190315

    Title

    The home town crowd

    Body

    They know us better than anyone else. Probably better than we know ourselves. If we are truly blessed, they love us despite knowing us so well. They are the home town crowd, or simply our family and friends. Fresh from his spiritual challenges in the wilderness, Jesus heads home to Nazareth and goes to the synagogue for worship on Shabbat. It does not go well. The home crowd is a tough gig. Jesus reflects somewhat ruefully on a dynamic known across the centuries: “Truly I tell you, no prophet is accepted in the prophet’s hometown.” That is one of the rare sayings of Jesus which is is found in all four Gospels. Another temptation perhaps? Living with criticism from those we love?

     

    Thr – 190314

    Title

    Until next time …

    Body

    “When the devil had finished every test, he departed from him until an opportune time.” (Luke 4:13) Spiritual victories are never complete. There is always next time. Jesus was not given a green pass after his successful completion of the inaugural testing regime. There would be other opportunities to fail. Other moments of vulnerability. There always are. The authentic life is a commitment to persistent and recurring faithfulness, not an easy jog to the finish line after some early successes. We are in this for the long haul. So is the dark one. But so is God.

     

    Wed – 190313

    Title

    At the temple’s edge

    Body

    Temptation three … Now things are getting a little weird. Let’s see what you are made of Jesus; and whether God really cares about you at all. Come over here to the very edge of the temple in Jerusalem and throw yourself from the highest point. You will be fine, eh? After all, you are special. God will look after you. Jesus would be offered that wrong choice another time: when hanging on the cross. The clergy from the temple say to one another: “Let’s wait and see if God will rescue him, since he claims to be God’s son.” None of us would ever fall for that one, right? We would never think that God exists to keep us safe from our own stupid choices or the hostile actions of other people? We would never treat the planet like it exists for our sake, rather than the other way around? We would never take advantage of other people for our own short term satisfaction? Selfishness may be the worst temptation of them all.

     

    Tue – 190312

    Title

    Look at what could be yours

    Body

    The second temptation … Come with me to an imaginary mountain from which one can survey the entire world, stretching out in all its immense flatness before us. As far as the eye can see, and then some … Let’s cut a deal. I can make you successful, and powerful. One of a kind. All you need to do is play by my rules. Power is seductive, but Jesus would never take that route. He chooses the path that leads to a cross in the garbage pit outside the walls of Jerusalem, rather than the highway that leads to power. We are not called to be powerful, or successful. It is enough to be faithful.

     

    Mon – 190311

    Title

    Turn these stones into bread

    Body

    The first temptation … And what can be wrong about a hungry person turning a few desert stones into warm bread rolls? Nothing in itself, but context is everything. The reply Jesus makes to the Satan figure in this story points to a spiritual crisis from which we mostly avert our eyes: “One does not live by bread alone.” The “daily bread” for which Jesus teaches us to pray is not at stake here, but our insatiable appetite to acquire and consume. We want … more … faster … better … impressive … convenience … And we want it now. We are not defined by the baubles for which we compete. We do not live by “bread” alone …

     

    SUN – 190310

    Title

    40 days and 40 nights

    Body

    The tradition of Jesus spending some time alone in the wilderness being “tested” (tempted) by Satan is found in three of the four Gospels, but is unknown to the Gospel of John. In the so-called “Q Gospel” material preserved only by Matthew and Luke, this meme is developed into a story with three episodes. Many stories in the western cultural canon have three episodes. It is how we like to tell stories, or even construct sermons. “Forty days” is itself a biblical meme that occurs repeatedly in the Scriptures. It indicates an extended period of time during which major developments may occur. For the anonymous Christian storyteller who shaped this story, this is the time when Jesus undergoes the challenges that any ancient hero was expected to survive in order to demonstrate their character and their skill. This story is not a memory of a historical moment, but a meditation on the deeper truth that Jesus constantly had to choose faithfulness to God’s call on his life, rather than be seduced by second-best; an acceptable action in itself but not what God required of him. That is a challenge we all face every day.

     

    Sat – 190309

    Title

    Love is at the heart …

    Body

    And one more piece of wisdom from Michael Gerson’s sermon: Fate may do what it wants. But this much is settled. In our right minds, we know that love is at the heart of all things.

     

    Fri – 190308

    Title

    International Women’s Day

    Body

    Wisdom is telling her story in the midst of her people:

    ‘I CAME FORTH FROM THE HEART OF THE MOST HIGH,” SHE SAYS.

    “Alone I searched for a place to rest.

    I LOOKED EVERYWHERE TO FIND A PLACE TO LIVE.

    Then the Creator of all things instructed me:

    ‘PITCH YOUR TENT HERE IN THIS PLACE.’

    So in the beloved community I took up residence.

    I HAVE TAKEN ROOT IN THESE PEOPLE

    I have grown tall as an oak tree,

    I HAVE TAKEN ON MANY COLOURS.

    I have spread out my branches like a candelabra.

    MY BLOSSOMS BEAR THE FRUIT OF OPENNESS AND CARE.

    APPROACH AND TAKE YOUR FILL.”

    Come, let us seek Wisdom at work in all lives,

    AND ESPECIALLY IN THE LIVES OF HER DAUGHTERS!

    (Adapted from Ecclesiasticus 24, with echoes of John 1)

     

    Thr – 190307

    Title

    Not a force but a face …

    Body

    More wisdom from Michael Gerson: This experience of pulling back the curtain of materiality, and briefly seeing the landscape of a broader world, comes in many forms. It can be religious and nonreligious, Christian and non-Christian. We sometimes search for a hidden door when the city has a hundred open gates. But there is this difference for a Christian believer: At the end of all our striving and longing we find, not a force, but a face. All language about God is metaphorical. But the metaphor became flesh and dwelt among us.

     

    Wed – 190306 – Ash Wednesday

    Title

    Ash Wednesday

    Body

    As we begin Lent it is timely to focus on three spiritual disciplines we are invited to adopt during this time of preparation for Easter: At the heart of Lent is the invitation to fast, pray and give. Fast If we seek better physical fitness we do something extra, while maybe also cutting back on some unhealthy habits. Our spiritual discipline can be much the same. There may be some bad habits we need to give up. This are more likely to be negative attitudes than chocolate or alcohol. Let go of fear and embrace love. Reinforce those personal habits that make you a more loving person and cut back on the habits that make you a mean spirited person. Pray Prayer is a time to pay attention to life and to the quiet presence of God at the very heart of the universe. Set yourself some goals for praying. It may be time alone to reflect and be mindful of your situation. It might mean a visit to the Cathedral during the week to light a candle for someone you care about. It may be a good time to resume a personal habit of attending Sunday worship, our group spiritual fitness workout session. Just do it … (as the saying goes) Give The third attribute of a balanced Lent program is that we give to some project beyond our personal life. For most people that means a financial contribution to some worthwhile project, but for some people it may mean getting involved to help make something good happen in our local community. As we give away money or time to help someone else we are engaging in God’s own work to make the world a better place. We are becoming part of the answer to our own prayer: ‘your kingdom come, your will be done on earth as in heaven …’

     

    Tue – 190305 – Shrove Tuesday

    Title

    Mardi Gras

    Body

    Fat Tuesday (Mardi Gras in French) is also known as Shrove Tuesday, Pancake Day or even just Carnival Tuesday. It occurs on the day before the commencement on Lent on Ash Wednesday. This is a day for clearing out the junk: the fat and meat from which people once abstained during Lent, but also the personal junk of spiritual failure and broken relationships. Shrove Tuesday preserve the ancient English custom of making confession prior to the start of Lent, and being forgiven (“shriven”) by the priest. When cleaning out the cupboards don’t forget to sanitise the heart.

     

    Mon 190304

    Title

    Remembering how to live

    Body

    “Faith, thankfully, does not preclude doubt. It consists of staking your life on the rumour of grace.” Michael Gerson, columnist for the Washington Post [Extract from a sermon at Washington National Cathedral, 17 February 2019. For the complete sermon, see the web link]

    https://www.washingtonpost.com/religion/2019/02/18/i-was-hospitalized-depression-faith-helped-me-remember-how-live/?utm_term=.ecc4b514a267

     

    SUN – 190303

    Title

    As Epiphany ends …

    Body

    Today we conclude the Epiphany season, the Sundays between the feast of the Epiphany on 6 January and the Sunday before Ash Wednesday. During those 8 weeks we have been reflecting on different ways in which God becomes known to us: the “epiphany” moments when we discern the deeper reality that we often overlook in our busy schedules. This morning we focus on the transfiguration, a significant epiphany moment for the inner circle of Jesus’ followers as well as for Jesus himself. May your day—your week, your year—be transformed by the quiet presence of the Beloved deep within your innermost self.

     

    Sat – 190302

    Title

    What you give is what you get back

    Body

    “Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.” (Luke 6:37–38 NRSV)

     

    Fri – 190301

    Title

    What goes around comes around

    Body

    “Do not judge, and you will not be judged; do not condemn, and you will not be condemned.” (Luke 6:37 NRSV)

     

  • The God who says YES

    The God who says YES

    Easter Day
    Christ Church Cathedral, Grafton
    21 April 2019

    [ video ]

    An Easter sermon.

    For us the events of the past few days have been a rollercoaster experience, as we have followed Jesus through high moments of success and deep moments of failure and suffering.

     

    There were indeed some high points in that final week:

    The dramatic entrance to the city and the rapturous welcome from the crowd …

    Crowds hanging on every word as Jesus taught in the temple precincts …

    The raising of Lazarus and the party a few days later when the family said thank you to Jesus …

    The anonymous supporter in the Essene quarter of the city who made available an upstairs room for what turned out to be their final meal together …

    Jesus washing their feet …

     

    But it had also been a week of setbacks and then the great disaster:

    Back room deals to eliminate Jesus

    One of the inner circle selling him out …

    The arrest in the garden …

    A trial process that was corrupt from start to finish …

    The crowd choosing Barabbas over Jesus …

    The horror and shame of crucifixion …

    And not even a chance for a proper burial …

     

    Through it all Jesus seemed calm, almost at peace. Not elated by the praise nor dismayed by the opposition.

    Jesus was preparing to die in the same way that he lived: always faithful to the God who called, and always ready to say, “Yes. Here I am.”

    He was faithful to the end. And what a cruel end.

     

    Jesus demonstrated total trust in God even to the point of death.

    Never seeking to be a martyr, but always ready to live into whatever God asked of him.

    Jesus said YES to God.

     

    And God said YES to Jesus.

     

    Millennia earlier, God said YES to creation and called our universe into being.

    God said YES to freedom and free will.

    God said YES to covenant.

    God said YES to incarnation.

    God said YES to a faithful soul who asked no special favours.

     

    In God’s YES is our future and our destiny.

     

    In God’s YES, Jesus passed through and beyond death into the very heart of God’s own being.

    In God’s YES we are invited to embrace love and reject fear, to choose life.

     

    Are we able to say YES to the God who says YES?

    Are we able to say YES to all those around us who say YES to God?

    With them will we fashion a compassionate community of faith that says YES to life, to hope and to community?

    YES, our doors are open. YES, our hearts are open. YES, our minds are open.

    YES to God, YES to the future, YES to hope …

     

     

     

     

  • In memory of her

    Christ Church Cathedral Grafton
    Lent 5 (C)
    7 April 2019

    [ video ]

    A woman with a jar of expensive ointment …

    The episode in today’s Gospel is one of my favourite stories.

    It must have been a favourite story 2,000 years ago as well, because it shows up in all 4 Gospels.

    That does not happen very often.

    Lots of our favourite Jesus stories only occur in a single Gospel, while some occur in two or three. But it is quite rare for a story to have been included in all 4 of the Gospels.

    For a list of Gospel episodes ranked by the date of the first document to mention them and then grouped according to the number of independent witness, see the Crossan inventory on the Jesus Database web site.

    Now to be fair—and perhaps as we would expect—the story differs a bit depending on who is telling the tale:

    Where and when: In Mark and Matthew the event happens at Bethany in the house of Simon the leper a few days before the arrest of Jesus. In Luke the event happens at the house of Simon the Pharisee in the Galilee, 100km north of Jerusalem and many months earlier. In John the event is again at Bethany in the last few days before Easter, but this time it is in the house of Lazarus, Martha and Mary,

    What happens: In Mark and Matthew an anonymous woman comes into the house with a jar of very expensive ointment (nard, according to Mark). She pours the oil over the head of Jesus, perhaps as a prophetic sign that he is the anointed one, the messiah. In Luke the anonymous woman is a “sinner” (sex worker perhaps?) who washes Jesus’ feet with her tears, wipes the dry with her hair, and then anoints his feet with the ointment while kissing them continuously. In John’s version of the story, they are hosting a party to celebrate Lazarus having been brought back to life by Jesus after being dead and buried for 4 days. What a party that would have been! Now the woman with the ointment is Mary, the sister of Lazarus, and she anoints his feet with the ointment, then dries them with her hair.

    The onlookers: The disciples in Mark and Matthew object at the waste of money involved in such an action. In Luke the Pharisees thinks to himself that if Jesus were really a prophet he would realise “what sort of woman this is” and not allow her to touch him like that. In John it is Judas who objects to the waste of money.

    The response of Jesus: In Mark and Matthew, Jesus rebukes the disciples while commending the woman and giving her a blessing: “She has done something beautiful for me. Wherever the Gospel is proclaimed what she has done will be told in memory of her.” In Luke Jesus responds by saying that the extreme love being shown by the woman is because she has been blessed so much, and then he assures her that her sins have been forgiven. In John, Jesus accepts the action of Mary as a prophetic sign of his own burial and reminds his listeners that they will always have the poor to help, if they really care so much about them!

     

    What do we make of a story like that, and especially so close to Holy Week?

     

    The story in John is set “six days before the Passover” and the day before Palm Sunday.

    Jesus is about to die, but he is having a family party with a guy who was dead before Jesus himself raised the man back to life just a few days earlier (in John chapter 11).

    This is a story that drips with symbolism, and not just with massage oil.

    How do we respond when God is up to something in our lives?

    One option is to revert to the rules. Be sensible. Watch the spending. Avoid extravagance. Act out of fear. Be afraid. Try to protect yourself.

    No good news in that kind of response.

    Another option is to respond with open-hearted generosity, and to throw love around as if there is never going to be any shortage of hope. Cross the boundaries. Spend the savings. Show your feelings. Live in the moment.

    In each version of this story, the woman with the ointment has caught a glimpse of God’s generosity in Jesus and she makes a whole-hearted response. She does not care what the powerful men sitting around the table think about her.

    She wants to say YES to God … and express her thanks for the blessings in her life.

    In the oldest version of this story, the one found in Mark and Matthew, Jesus makes a remarkable comment on her action:

    Everywhere that the Gospel is proclaimed what she has done will be told in remembrance of her … in remembrance of her.

    Those are words that evoke what Jesus said at the Last Supper a few nights later: Do this in remembrance of me … drink this cup in remembrance of me”.

    Careful observance of the rules might be a sensible thing to do, but extravagant acts of random kindness and generosity are at the very heart of our faith as disciples of Jesus.

    That is what we are called to do, and that is the mindset into which we baptise Lachlan this morning …

     

     

     

     

     

  • Compassionate Grafton

    These past few days the people of Grafton and the wider Clarence Valley have reeled in shock as we heard about the massacre in two Christchurch mosques and then learned that the assailant was one of our own, a young man who grew up in Grafton.

    Over the weekend I was interviewed by numerous national and international media, and one of the most frequent questions concerned our contacts with the local Muslim community as we prepared for the prayer vigil that was held in Grafton Cathedral last night.

    When I explained that it was proving very hard to make contact with the local Muslim community, as they meet in secret and do not advertise any community contact persons, the immediate question was: Why?

    Why are they afraid of us?

    They are afraid of us because of the spread of an insidious virus in the Australian body politic, evidenced in the rise of right-wing parties such as Pauline Hanson’s One Nation and the Shooters, Fishers and Farmers party.

    This ‘virus’ is not limited to the far right, but also infects major political parties who find that fear fuels electoral support. Even parties which are traditionally left-wing creep to the right to minimise the electoral damage.

    In the nether regions of Australian political life we find overtly white-supremacist groups and even members of parliament blaming Muslim immigration for the rise of Islamophobia and suggesting that the massacre in Christchurch was the result immigration policies that do not privilege white people.

    The dog whistles echo around the media, and especially at a time when we have both state and federal elections.

    It seems that my comments on a local radio station yesterday have upset a local candidate for the Shooters Party, Fishers and Farmers.

    It is controversial to name the elephant in the room, namely the rise of populist political movements with policies that oppose immigration, call for the protection of our ‘western culture’ and seek to reduce or eliminate controls on gun ownership.

    Read their policy documents. I have. [See australia.isidewith.com for a helpful collation of the data]

    For the record, the context of my comments was the sad fact that our small Muslim community in Grafton (and indeed throughout the North Coast) meets secretly for their prayers and had proved impossible to contact as we planned the community prayer vigil at Grafton Cathedral.

    Now why would they be afraid of us? Could it be the rise of populist political movements and the infection of racist atttiudes within so-called mainstream parties?

    More importantly, in my view, how do we make Grafton a compassionate city where everyone feels safe and welcome, including our Muslim neighbours?

    This is not party politics, it is compassion as taught by Jesus. “Love your neighbour as yourself …”

    My prayer is that we come together as the generous communty that we are and use a project such as the Compassionate Communities program to demonstrate our true character to the world, but especially to our Muslim neighbours.

  • The four temptations of Jesus

    First Sunday of Lent
    Christ Church Cathedral, Grafton
    10 March 2019

    [ video ]

    The tradition of Jesus spending some time alone in the wilderness being “tested” (tempted) by Satan is found in three of the four Gospels, but is unknown to the Gospel of John.  It is a well-known tale that is deeply embedded in our souls.

    In the so-called “Q Gospel”—the material preserved only by Matthew and Luke—this meme is developed into a story with three episodes.

    Many stories in the western cultural canon have three episodes. It is how we like to tell stories, or even construct sermons.

    “Forty days” is itself a biblical meme that occurs repeatedly in the Scriptures. It indicates an extended period of time during which major developments may occur.

    For the anonymous Christian storyteller who shaped this story, this is the time when Jesus undergoes the challenges that any ancient hero was expected to survive in order to demonstrate their character and their skill.

    This story is not a memory of a historical moment, but a meditation on the deeper truth that Jesus constantly had to choose faithfulness to God’s call on his life, rather than be seduced by second-best; an acceptable action in itself but not what God required of him.

    That is a challenge we all face every day.

     

    Turn these stones into bread

    The first temptation …

    And what can be wrong about a hungry person turning a few desert stones into warm bread rolls?

    Nothing in itself, but context is everything.

    The reply Jesus makes to the Satan figure in this story points to a spiritual crisis from which we mostly avert our eyes: “One does not live by bread alone.”

    The “daily bread” for which Jesus teaches us to pray is not at stake here, but rather our insatiable appetite to acquire and consume.

    We want … morefasterbetterimpressiveconvenience

    And we want it now.

    But in our heart of hearts we know that we are not defined by the baubles for which we compete.

    We do not live by “bread” alone …

     

    Look at what could be yours

    The second temptation …

    Come with me to an imaginary mountain from which one can survey the entire world, stretching out in all its immense flatness before us. As far as the eye can see, and then some …

    Can you see that, Jesus?

    Let’s cut a deal.

    I can make you successful, and powerful. One of a kind. All you need to do is play by my rules.

    Power is seductive, but Jesus would never take that route.

    He chooses the path that leads to a cross in the garbage pit outside the walls of Jerusalem, rather than the highway that leads to power.

    We are not called to be powerful, or successful.

    It is enough to be faithful.

     

    At the temple’s edge

    Temptation three …

    Now things are getting a little weird.

    Let’s see what you are made of Jesus; and whether God really cares about you at all.

    Come over here to the very edge of the temple in Jerusalem and throw yourself from the highest point. You will be fine, eh? After all, you are special. God will look after you.

    Jesus would be offered that wrong choice another time: when hanging on the cross. The clergy from the temple say to one another: “Let’s wait and see if God will rescue him, since he claims to be God’s son.”

    None of us would ever fall for that one, right?

    We would never think that God exists to keep us safe from our own stupid choices or the hostile actions of other people?

    We would never treat the planet like it exists for our sake, rather than the other way around?

    We would never take advantage of other people for our own short term satisfaction?

    Selfishness may be the worst temptation of them all.

     

     

    Until next time …

    “When the devil had finished every test, he departed from him until an opportune time.” (Luke 4:13)

    Spiritual victories are never complete.

    There is always next time.

    Jesus was not given a green pass after his successful completion of the inaugural testing regime.

    There would be other opportunities to fail.

    Other moments of vulnerability.

    There always are.

    The authentic life is a commitment to persistent and recurring faithfulness, not an easy jog to the finish line after some early successes.

    We are in this for the long haul.

    So is the dark one.

    But so is God.

     

    The home town crowd

    They know us better than anyone else. Probably better than we know ourselves. If we are truly blessed, they love us despite knowing us so well.

    They are the home town crowd, or simply our family and friends.

    Fresh from his spiritual challenges in the wilderness, Jesus heads home to Nazareth and goes to the synagogue for worship on Shabbat.

    It does not go well.

    The home crowd is a tough gig.  Always has been.

    Jesus reflects somewhat ruefully on a dynamic known across the centuries:

    “Truly I tell you, no prophet is accepted in the prophet’s hometown.”

    That is one of the rare sayings of Jesus which is is found in all four Gospels.

    Another temptation perhaps?

    Living with criticism from those we love?

     

    We have two choices

    The modern Jewish philosopher and social critic, Noam Chomsky, has the last word this week:

    We have two choices. We can be pessimistic, give up, and help ensure that the worst will happen. Or we can be optimistic, grasp the opportunities that surely exist, and maybe help make the world a better place. Not much of a choice.

     

     

  • Morsels 2019 February

    An archive of previous “Daily Morsels” published on the Cathedral app. Please note that these versions of the messages are not formatted to reflect line breaks or separate paragraphs, as they are purely an archival set. They also tend not to have any embedded web links from the original Morsel. To receive these message direct to your mobile phone or tablet each day, please download the Cathedral app.

    Thr – 190228

    Title

    Action worthy of God’s children

    Body

    But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful.” (Luke 6:35–36 NRSV)

     

    Wed – 190227

    Title

    Go one better

    Body

    “If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again.” (Luke 6:32–34 NRSV)

     

    Tue – 190226

    Title

    The golden rule

    Body

    A core spiritual principle found in almost every great religion: “Do to others as you would have them do to you.” (Luke 6:31 NRSV)

     

    Mon – 190225

    Title

    Turn the other cheek

    Body

    More from Jesus in Luke 6 this week: “If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again.” (Luke 6:29–30 NRSV)

     

    SUN – 190224

    Title

    Love your enemies

    Body

    The opening words of today’s Gospel reading: “But I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.” (Luke 6:27–28 NRSV)

     

    Sat – 190223

    Title

    Inasmuch …

    Body

    “Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” (Matthew 25:34–40 KJV)

     

    Fri – 19022

    Title

    The Christ hymn

    Body

    An ancient song from the first generation of Jesus’ followers is quoted by Paul in his letter to the Philippians Let the same mind be in you that was in Christ Jesus, who … …though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death — even death on a cross. Therefore God also highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:5–11 NRSV)

     

    Thr – 190221

    Title

    X marks the spot

    Body

    Well, not actually an “x” but a cross: † On Good Friday we see where God’s priorities subvert and transform the twisted logic of human culture. The cross of Jesus is not about punishing sins, it is about reclaiming sinners and their compromised world. The cross of Jesus is not about soothing God’s feelings after centuries of human evil, it about a love that never says “No” even when humans act so badly. The cross of Jesus is not about the honour and prestige of God, it is about our ultimate worth to God, how much we matter—individually and collectively—to the Sacred Lover at the very heart of the universe. X marks the spot.

     

    Wed – 1902020

    Title

    The song of Mary

    Body

    The victory song that Luke puts on the lips of Mary in his carefully crafted account of the conception and birth of Jesus captures the essence of the Holy Rebel from Nazareth: “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed; for the Mighty One has done great things for me, and holy is his name. His mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts. He has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty.” (Luke 1:46–53 NRSV) Christians who really believe these words change the world …

     

    Tue – 190219

    Title

    Turning (over) the tables

    Body

    One of the classic scenes from Holy Week is Jesus causing quite a scene in the Temple at Jerusalem as he overturns the tables of the money changers and makes a whip to chase out the stall holders from the farmer’s market held in the great courtyard every day. For Mathew, Mark and Luke this is the critical moment when Jesus takes it right up to the religious authorities of the Jewish temple state in Jerusalem. It comes near the end of the story and is the spark that leads to his arrest. Interestingly, for John this episode comes at the start of the Jesus story and sets the tone for all that will follow. The God we encounter in Jesus is a god who overturns privileges and power. How odd that Christians have loved associating with the rich and powerful so much during the past 2,000 years.

     

    Mon – 190218

    Title

    Captain’s pick

    Body

    In recent Australian politics we have experienced the famous “captain’s pick” on more than one occasion. God makes captain’s picks as well, but she does it differently. God chooses the poor, the widows, the orphans, the overlooked younger sibling, the refugees and the asylum seekers, the collaborators (“tax collectors”) and the women with reputations (“the sinners”). Phew! That gives me a chance …

     

    SUN – 190217

    Title

    The God who subverts

    Body

    We should have expected this from a god who gets himself born to an unwed mother. “Blessed are you who are poor … woe to you who are rich … Blessed are you who are hungry now … woe to you who are full now …” What is this bleeding-heart left-wing nonsense they are reading in churches all over the world today? Oh? It is Jesus? Really? I do not like him saying things like that. It makes me feel uncomfortable. Read my lips, says Jesus.

     

    Sat – 190216

    Title

    The God who calls: Paul of Tarsus

    Body

    Paul describes his own sense of calling as an act of grace towards someone who was completely unworthy of being chosen by God … For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me has not been in vain. On the contrary, I worked harder than any of them—though it was not I, but the grace of God that is with me. Whether then it was I or they, so we proclaim and so you have come to believe. (1Corinthians 15:3–11 NRSV)

     

    Fri – 190215

    Title

    The God who calls: Jonah

    Body

    Sometimes people try to run and hide when they sense God calling them. You may know someone like that? Jonah is the most famous example of such futile resistance … Now the word of the LORD came to Jonah son of Amittai, saying, “Go at once to Nineveh, that great city, and cry out against it; for their wickedness has come up before me.”But Jonah set out to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish; so he paid his fare and went on board, to go with them to Tarshish, away from the presence of the LORD. But the LORD hurled a great wind upon the sea, and such a mighty storm came upon the sea that the ship threatened to break up. Then they said to him, “What shall we do to you, that the sea may quiet down for us?” For the sea was growing more and more tempestuous. He said to them, “Pick me up and throw me into the sea; then the sea will quiet down for you; for I know it is because of me that this great storm has come upon you.” Nevertheless the men rowed hard to bring the ship back to land, but they could not, for the sea grew more and more stormy against them. Then they cried out to the LORD, “Please, O LORD, we pray, do not let us perish on account of this man’s life. Do not make us guilty of innocent blood; for you, O LORD, have done as it pleased you.” So they picked Jonah up and threw him into the sea; and the sea ceased from its raging. Then the men feared the LORD even more, and they offered a sacrifice to the LORD and made vows. But the LORD provided a large fish to swallow up Jonah; and Jonah was in the belly of the fish three days and three nights. Then the LORD spoke to the fish, and it spewed Jonah out upon the dry land. The word of the LORD came to Jonah a second time, saying, “Get up, go to Nineveh, that great city, and proclaim to it the message that I tell you.” So Jonah set out and went to Nineveh, according to the word of the LORD. (Jonah 1:1–4, 11–17; 2:10–3:3 NRSV)

     

    Thr – 190214

    Title

    The God who calls: Fishermen on Galilee Lake

    Body

    Peter and his work mates were just going about their ordinary business, albeit not very successfully that day. Then Jesus turned up and everything changed … Once while Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, he saw two boats there at the shore of the lake; the fishermen had gone out of them and were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat. When he had finished speaking, he said to Simon, “Put out into the deep water and let down your nets for a catch.” Simon answered, “Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.” When they had done this, they caught so many fish that their nets were beginning to break. So they signaled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Go away from me, Lord, for I am a sinful man!” For he and all who were with him were amazed at the catch of fish that they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, “Do not be afraid; from now on you will be catching people.” When they had brought their boats to shore, they left everything and followed him.” (Luke 5:1–11 NRSV)

     

    Wed – 190213

    Title

    The God who calls: Isaiah

    Body

    Isaiah was a high-ranking official in the royal court at Jerusalem and used to attending the Temple for official events, then one day his life is turned upside down … In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple. Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory.” The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke. And I said: “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the LORD of hosts!” Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. The seraph touched my mouth with it and said: “Now that this has touched your lips, your guilt has departed and your sin is blotted out.” Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!” (Isaiah 6:1–8 NRSV)

     

    Tue – 190212

    Title

    The God who calls: Elijah

    Body

    In fear of his life, Elijah has fled to Mt Horeb (another name for Mt Sinai), where Moses had encountered God in the burning bush … At that place he came to a cave, and spent the night there. Then the word of the LORD came to him, saying, “What are you doing here, Elijah?” He answered, “I have been very zealous for the LORD, the God of hosts; for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.” He said, “Go out and stand on the mountain before the LORD, for the LORD is about to pass by.” Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the LORD, but the LORD was not in the wind; and after the wind an earthquake, but the LORD was not in the earthquake; and after the earthquake a fire, but the LORD was not in the fire; and after the fire a sound of sheer silence. When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said, “What are you doing here, Elijah?”” (1Kings 19:9–13 NRSV)

     

    Mon – 190211

    Title

    The God who calls: Samuel

    Body

    A very different but still classic episode is found in the ancient traditions about Samuel the prophet as a young boy. Note the role of an older and experienced spiritual guide in teaching him how to respond to this strange encounter. Now the boy Samuel was ministering to the LORD under Eli. The word of the LORD was rare in those days; visions were not widespread. At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his room; the lamp of God had not yet gone out, and Samuel was lying down in the temple of the LORD, where the ark of God was. Then the LORD called, “Samuel! Samuel!” and he said, “Here I am!” and ran to Eli, and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down. The LORD called again, “Samuel!” Samuel got up and went to Eli, and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.” Now Samuel did not yet know the LORD, and the word of the LORD had not yet been revealed to him. The LORD called Samuel again, a third time. And he got up and went to Eli, and said, “Here I am, for you called me.” Then Eli perceived that the LORD was calling the boy. Therefore Eli said to Samuel, “Go, lie down; and if he calls you, you shall say, ‘Speak, LORD, for your servant is listening.’” So Samuel went and lay down in his place. Now the LORD came and stood there, calling as before, “Samuel! Samuel!” And Samuel said, “Speak, for your servant is listening.” (1Samuel 3:1–10 NRSV)

     

    SUN – 190210

    Title

    The God who calls: Moses

    Body

    The readings in church today feature several episodes where someone senses God calling them to get engaged in the mission of God in ways they would never have imagined, and sometimes a call they actively resisted. During the week the Daily Morsels will focus on some classic examples of the God who calls, which is a key element of our Epiphany theme between tween Christmas and Ash Wednesday. We begin with Moses who is “ambushed” by God at the burning bush, and who finds that call irresistible even while seeking to evade it. Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the LORD appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, “I must turn aside and look at this great sight, and see why the bush is not burned up.” When the LORD saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.” He said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God. But Moses said to God, “If I come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?”God said to Moses, “I AM WHO I AM.” He said further, “Thus you shall say to the Israelites, ‘I AM has sent me to you.’” (Exodus 3:1–6, 13–14 NRSV)

     

    Sat – 190209

    Title

    The disciple’s secret

    Body

    Paul of Tarsus shared his own discovery as an intentional disciple of Jesus: “I can do all things through him who strengthens me.” (Philippians 4:13 NRSV)

     

    Fri – 190208

    Title

    Intentionally eclectic

    Body

    Eucharist, prayer and Bible reading are the big three spiritual disciplines for intentional discipleship, but there are many more. These include cell groups, compassionate action for justice and environmental stewardship, fasting, labyrinth, pilgrimage, preparing a rule of life, sacrificial distribution of our own resources for mission, spiritual direction, and volunteering our time for church and community projects. Which of these spiritual disciplines we embrace depends on our circumstances and perhaps our personalities, but the call to intentional discipleship is universal.

     

    Thr – 190207

    Title

    Attentive intentional disciples

    Body

    Paul once urged his friends in Thessalonika to “pray without ceasing” (1 Thess 5:16). Prayer is at the heart of intentional discipleship. At its most basic level, this means we cultivate mindfulness: we are attentive to the presence of Christ within us, in others, and around us. Our personal and collective rituals can help us develop and sustain our mindfulness, and from that will flow a deeper experience of prayer in all its forms: contemplation, thanksgiving, protest, and intercession.

     

    Wed – 190206

    Title

    Intentional disciples around the Table of Jesus

    Body

    As Anglicans, we are blessed with a rich heritage of spiritual practices that can be embraced as we commit to intentional discipleship. Some of them (like Baptism) are once in a lifetime events, while others are practices that we can use regularly in our own spiritual disciplines. Gathering with other believers for the Lord’s Supper is perhaps the first and greatest spiritual discipline for anyone who is serious about intentional discipleship. We need to ensure that our weekly Eucharistic gatherings are engaging and transformative, and not simply a case of going through the motions. What we celebrate in the Eucharist is the saving presence of God in Jesus and among us. Our liturgies should express that dynamic reality.

     

    Tue -190205

    Title

    Intentional discipleship redux

    Body

    An intentional relationship with Jesus? That would be a continuous Epiphany experience as we discover more and more about God’s loving and compassionate purposes for the universe, including our own selves. That would be a lifelong commitment to shape our lives around the beliefs and practices that mattered to Jesus. That would be to engage in compassionate action to bring the effective reign of God into the lived experience of our families, friends and local communities.

     

    Mon – 190204

    Title

    Intentional discipleship overview

    Body

    As a focus for reflection this week, I will post excerpts from the longer essay that I posted yesterday. These bite-sized snippets may serve as a doorway to deepen reflection. An intentional relationship with Jesus? An intentional relationship with Jesus is going to be about practice (what we do and how we treat people) more than with ideas (what we believe and how we explain our faith to others). As the practical Christian wisdom found in the Letter of James puts it: “Show me your faith apart from your works, and I by my works will show you my faith.” (James 2:18)

     

    SUN – 190203

    Title

    Intentional discipleship

    Body

    I am not preaching today, although I am presenting a seminar on the Year of Luke as part of the Dean’s Forum series at 11.00am. That presentation should be available as a video afterwards and maybe I can even get the technological ducks in a neat line so the presentation can be live streamed … In the meantime, let me share a short piece on intentional discipleship that was published in the February 2019 issue of North Coast Anglican which will be available in churches across the Diocese of Grafton this morning. I especially invite to think about the place of the three great spiritual disciples in your own intentional practice as a disciple of Jesus:

    • gathering at the Table of Jesus with other disciples

    • prayerful attentiveness to life

    • engaging with our sacred scriptures

     

    Sat – 190202 – Presentation of Christ

    Title

    Candlemas

    Body

    Today we have a festival that is not so well known these days: Candlemas. As this occurs 40 days from December 25, in some places this was the day when Christmas decorations were taken down. Before the days of electricity, this was the day when families brought their candles to be blessed. We have no real modern equivalent. Blessing our solar panels is a tad trickier. In traditional Jewish lore, 40 days after childbirth marked the time when the mother was ‘purified’ and able to return to everyday life. The old BCP service for the Churching of Women reflects a similar custom, but is now listed in the Prayer Book as a service of Thanksgiving for a Child. The “40 days” is a symbolic period, found in many biblical stories. In our busy high-tech lives, we do well to revive the ancient art of marking the passage of time with traditional observances that also reflect the cycle of our lives. These gentle rituals can be our ‘songlines’ as we navigate the strange new world in which we seek to sing the Lord’s song.

     

    Fri – 190201

    Title

    February already

    Body

    Here we are on the first day of the second month … February In the ancient north from which my tribes come, this is the last of the cold months. The snow remains on the ground. Fresh food was once no longer available. These were tough times. Surely spring will soon be here? In the ancient south land where my soul has its roots, these are stinking hot days. Summer has not yet released its grip. The hottest days may yet be to come. Sometimes interrupted by cyclones and floods. We love a sunburnt country … The cycle of nature turns, for all creatures great and small, even for self-obsessed humans. Autumn will soon be here (down south) and spring will soon be here (up north). Time to press the reset button and get ready for the new opportunities and challenges that will soon be here.

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